Al Midane Jezzine – The church of St Laba

St. Mary Church - كنيسة السيدة, Wadi Jezzine, Lebanon

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كنيسة مار لابا

Midane Jezzine

Jezzine

South

كنيسة مار لابا - الميدان جزّينسنة ١٧٤٢ إنتُخب المطران سمعان عوّاد الحصرونيّ بطريركًا وجعل كرسيّه في بلدة الميدان الجزينيّة. حمل أهل حصرون معهم شفاعة مار لابا أو يهوذا الرسول إلى الميدان وبنوا له مقامًا صغيرًا. سنة ١٩٠٣ بعناية الخوري يعقوب عوّاد، بُنيت الكنيسة الحاليّة، وهي كناية عن عقدٍ مصالبٍ ينتهي بحنيةٍ نصف دائريّة. وجلب مغتربو البلدة لوحة مار لابا من المكسيك سنة ١٩٢١ وهي من عمل سارييا زاكاتيكاس. وسّعت الكنيسة ورمّمت عدّة مرّات في النصف الثاني من القرن العشرين.The church of St Laba - Al Midane JezzineIn 1742 bishop Semaan Awad was elected patriarch, and made his patriarchal seat in Al Midane. Since he was originally from Hassroun he built a shrine for St Jude the apostle (Laba or Tedy) in the village. In 1903 the current church was built, with the efforts of Fr. Yaqoub Awad. The structure consists of a crossed vault ending with a semi circular apse. The church was renovated many times during the latter half of the XXth century. The painting of St Leba was donated by the village’s diaspora in Mexico in 1921 it is the work of Saria Zakaticas.

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Bcharreh – The Carmelite Convent of St Joseph

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تعود رسالة الآباء الكرمليّين في منطقة بشرّي إلى أواخر القرن السابع عشر. سكنوا أوّلاً دير مار أليشاع القديم وانتقلوا سنة ١٧٠٤ إلى دير مار سركيس. في ٩ آذار سنة ١٩٠٥، قام الأب سيريل دي سانتا ماريا، النائب الرسولي لجبل الكرمل، بزيارة بشرّي فاستقبله الأهالي وطالبوه بتوسيع الرسالة وإقامة مدارس. بدأ أبناء بشرّي البناء بمساعدات من فرنسا وبلجيكا وألمانيا سنة ١٩٠٨. سنة ١٩١٠ أكمل الأب جيوسيبي داربينو الجناح بناء الدّير والكنيسة، بمساعدة الكاردينال غوتي. الكنيسة كناية عن سوقٍ واحد بحنية نصف دائريّة وسقفٍ بغداديّ. الكنيسة مزيّنة بجدرانيّات للرسّام جرجس ديب الأورشليميّ وتمثل عدّة مشاهد من وحي روحانيّة الكرمل. يُعرف الدّير محليًّا "بالبادريّة" وهي تعريب لكلمة بادري أي الأب.

The Carmelite Convent of St Joseph - Bcharreh

The Carmelite mission Bcharreh goes back to the late XVIIth century. The fathers resided in St Elishah and moved in 1704 to St Sergius. On the 9th of March 1905 the Carmelite provincial Cyril Da Santa Maria visited the town and was demanded by the locals to enlarge the mission and build schools. After that the locals began building with financial help from France, Belgium, and Germany in 1908. Construction was completed in 1910 with Padre Joseppe Darbino who completed the building with the church with the help of Cardinal Gotti. The church consists of a single roofed nave with a semi circular apse. The church is decorated with frescoes by Gerges Dib from Jerusalem.

Beit Chabab – The church of St Anthony the Great

Eglise Saint-Antoine le Grand, Beit Chabeb, Lebanon

كنيسة مار أنطونيوس الكبير

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كنيسة مار أنطونيوس الكبير - بيت شباب

بَنت عائلة الأشقر كنيسة على إسم القدّيس أنطونيوس الكبير، حوالي سنة ١٨٤٨. سنة ١٩٥٧، هُدمت الكنيسة القديمة التي كان قد صدّعها الزلزال، وبُنيت على أنقاضها كنيسةً حديثةً، على عهد رئيس الدير الأب أنطونيوس راشد أبي يونس. هذه الكنيسة تتبع بهندستها شكل البازيليك، وهي مؤلّفة من ثلاثة صحون تفصل بينها العواميد. لقد اكتست بجدرانيّات رسَمها الفنان أسعد رنّو سنة ١٩٦٦.

The church of St Anthony the Great - Beit Chabab

The first church was built by Al Ashkar family in 1848. It was destroyed after its walls were weakened by the earthquake of 1957 and the new church was built by Fr. Antonios Rashed Abi Younes according to a basilical plan with three naves separated by a row of columns. The church was decorated with frescoes by Asaad Renno in 1966.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

سيدة الناطور

Enfeh

Koura

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The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.